Irenaeus

基本解釋

Christmas does not appear among the earliest lists of Christian feasts, those of Irenaeus and Tertullian.
圣誕節(jié)在最早期的基督教，也就是愛任鈕和特土良時期的基督教中并沒有出現(xiàn)。
Gnosticism was denounced by the Christian theologians Irenaeus, Hippolytus, and Tertullian.
諾斯替教揭露了基督教神學(xué)家愛任紐，希波呂托斯，并良。
Irenaeus also wrote, “For it is a matter of necessity that every church should agree with this church [Rome], on account of its preeminent authority.
所以，天主教給自己冠上羅馬，有天主照顧教會的啟示一致性，或也說是對歷史的一個見證。
Early church traditions (e.g., the writings of Irenaeus in the second century) explicitly and consistently attribute this Gospel to the apostle John.
早期教會的傳統(tǒng)(比如，二世紀(jì)愛任紐的寫作)明確一貫地將本卷福音歸在約翰的名下。
Irenaeus likens death to the big fish that swallowed Jonah: it was only in the depths of the whale's belly that Jonah could turn to God and act according to the divine will.
當(dāng)整個人類為基督所“總結(jié)”，與基督聯(lián)合，人類必死的命運也被改寫。